Indexing Morality: Ritual Language and the Construction of Moral Identity in the Katoba Ceremony

Authors

  • Ela Martisa Universitas Halu Oleo
  • Harlina Sahib Universitas Hasanuddin
  • Ayyub Khan Universitas Hasanuddin

DOI:

https://doi.org/10.33363/internasional-seminar.v1i.356

Keywords:

ritual language, moral identity, indexicality, Katoba ceremony, semiotics

Abstract

This study examines how ritual language functions as a semiotic mechanism for constructing moral identity in the Katoba ceremony in Southeast Sulawesi. While previous research has explored language and morality, localized ritual practices in non-Western contexts remain underrepresented. To address this gap, this study adopts a qualitative, discourse-based approach grounded in semiotic theory, indexicality, and Systemic Functional Linguistics to analyze selected ritual utterances. The findings show that moral identity is constructed through recurring linguistic patterns that index coherence between belief, speech, and action. Triadic expressions linking heart, tongue, and behavior serve as key structures in defining moral personhood. In addition, ritual language encodes moral transformation through structured stages of repentance, establishes ethical boundaries through distinctions between lawful and unlawful conduct, and reinforces hierarchical social relations, particularly within the family. These linguistic forms operate not only as representations but also as performative and indexical signs that actively shape moral understanding and social positioning. The study demonstrates that moral identity in the Katoba ritual emerges dynamically through participation in culturally embedded discourse, reflecting the interaction between religious values and local linguistic practices

References

Abdul Kader Jilani, M. M. (2025). Between care and career: Discursive positioning of motherhood in using Q-methodology. Journal of Open Innovation: Technology, Market, and Complexity, 11(3), 100600. https://doi.org/10.1016/J.JOITMC.2025.100600

Alvesson, M., & Berg, P. O. (2011). Corporate Culture and Organizational Symbolism: An Overview. Corporate Culture and Organizational Symbolism: An Overview, 1–260. https://doi.org/10.1515/9783110136074

Baan, A., Girik Allo, M. D., & Patak, A. A. (2022). The cultural attitudes of a funeral ritual discourse in the indigenous Torajan, Indonesia. Heliyon, 8(2). https://doi.org/10.1016/j.heliyon.2022.e08925

Björkenfeldt, O., & Gustafsson, L. (2023). Impoliteness and morality as instruments of destructive informal social control in online harassment targeting Swedish journalists. Language & Communication, 93, 172–187. https://doi.org/10.1016/J.LANGCOM.2023.11.002

Gede Agung, D. A., Nasih, A. M., Sumarmi, Idris, & Kurniawan, B. (2024). Local wisdom as a model of interfaith communication in creating religious harmony in Indonesia. Social Sciences & Humanities Open, 9, 100827. https://doi.org/10.1016/J.SSAHO.2024.100827

Halliday, M. A. K. (1978). Language as social semiotic: The social interpretation of language and meaning. Edward Arnold

Hamidah, & Dungcik, M. (2024). The impact of local language on public understanding of religious messages. Social Sciences & Humanities Open, 9, 100882. https://doi.org/10.1016/J.SSAHO.2024.100882

Hao, J., & Hood, S. (2019). Valuing science: The role of language and body language in a health science lecture. Journal of Pragmatics, 139, 200–215. https://doi.org/10.1016/J.PRAGMA.2017.12.001

Helman, C. G. (1990). Ritual and the management of misfortune. Culture, Health and Illness, 192–213. https://doi.org/10.1016/B978-0-7236-1991-8.50014-0

Kuang, J., & Bicchieri, C. (2024). How language framing shapes the perception of social norms. Current Opinion in Psychology, 60, 101886. https://doi.org/10.1016/J.COPSYC.2024.101886

Moore, R. (2020). Registers, styles, indexicality. The Cambridge Handbook of Discourse Studies, 9–31. https://doi.org/10.1017/9781108348195.002

Pratt, M. G., & Rafaeli, A. (2001). 3. Symbols as a language of organizational relationships. Research in Organizational Behavior, 23, 93–132. https://doi.org/10.1016/S0191-3085(01)23004-4

Puspitasari, D., Widodo, H. P., Widyaningrum, L., Allamnakhrah, A., & Lestariyana, R. P. D. (2021). How do primary school English textbooks teach moral values? A critical discourse analysis. Studies in Educational Evaluation, 70, 101044. https://doi.org/10.1016/J.STUEDUC.2021.101044

Sarmadan, S.& Attas, S. G. (2020). Structural Analysis of Katoba Ritual Text Speech in Muna Communities. Journal of Indonesian Language Education and Literary, 4(2), 36–44. https://doi.org/10.31327/jilel.v4i2.1132

Silverstein, M. (1976). Shifters, linguistic categories, and cultural description. In K. H. Basso & H. A. Selby (Eds.), Meaning in anthropology (pp. 11–55). University of New Mexico Press.

Stacey, T. (2024). Religious repertoires of sustainability: Why religion is central to sustainability transitions, whatever you believe. Environmental Innovation and Societal Transitions, 50, 100821. https://doi.org/10.1016/J.EIST.2024.100821

Titz-Mohácsi, V., & Széll, K. (2025). Attachment and socialization of siblings in Hungarian residential care: An ethnographic study. Children and Youth Services Review, 174, 108346. https://doi.org/10.1016/J.CHILDYOUTH.2025.108346

Zainal, A., Ahimsa-Putra, H. S., & Rezki, A. (2024). Hybrid Culture In Katoba Ritual Of Muna. Journal of Indonesian Islam, 18(1), 155–179. https://doi.org/10.15642/JIIS.2024.18.1.155-179

Zheng, W., Huang, T., Zhang, Y., & Guo, Q. (2024). Filial beliefs reduce aggression in different cultures: A conditional process model. Heliyon, 10(10), e30995. https://doi.org/10.1016/J.HELIYON.2024.E30995

Downloads

Published

2026-07-13