The Worship of Shiva in the Context of Local Theology: The Integration of Spirituality and Ecology in Gobleg Village, Bali
DOI:
https://doi.org/10.33363/internasional-seminar.v1i.365Keywords:
Shiva, local theology, spiritual ecology, sustainabilityAbstract
Amid the escalating global environmental crisis, examining the contribution of local theology to ecological ethics has become increasingly important. This study investigates how the worship of Lord Shiva in Gobleg Village, Bali, constructs an integration between Hindu spirituality and environmental awareness rooted in local wisdom. Employing a qualitative approach with an interpretive ethnographic method, data were collected through participant observation, in-depth interviews, and document analysis. The findings reveal that the capah ritual structure represents Hindu cosmology, not only reflecting a hierarchy of sacred space but also fostering ecological ethics through the sacralization of nature as a manifestation of the divine. The concept of Shiva as sarvavy?pi (omnipresent) serves as a theological foundation for environmental preservation practices, manifested in the reverence for forests, water sources, and sacred landscapes. This study demonstrates that local Hindu theology in Gobleg Village functions not merely as a form of religious tradition, but as a model of spiritual ecology that is relevant to sustainable development and the strengthening of ecological culture at both local and global levels.
References
Ardika, I. W. (2020). Tri Hita Karana dan pembangunan berkelanjutan di Bali. Denpasar: Udayana University Press.
Bagus, I. G. N. (2002). Kebudayaan Bali. Denpasar: Universitas Udayana.
Brüntrup, G., Schneider, J., & Wallace, L. (Eds.). (2020). Panentheism and Panpsychism: Philosophy of mind and metaphysics. London: Routledge.
Capra, F. (1975). The Tao of Physics. New York: Shambhala.
Capra, F. (1996). The web of life: A new scientific understanding of living systems. New York: Anchor Books.
Clayton, P. (2017). Adventures in the spirit: God, world, divine action. Minneapolis: Fortress Press..
Dwivedi, O. P. (2000). Dharmic ecology. In C. K. Chapple & M. E. Tucker (Eds.), Hinduism and ecology: The intersection of earth, sky, and water (pp. 3–22). Cambridge, MA: Harvard University Press.
Eiseman, F. B. (1990). Bali: Sekala and niskala. Singapore: Periplus Editions.
Flood, G. (1996). An introduction to Hinduism. Cambridge: Cambridge University Press.
Geertz, C. (1973). The interpretation of cultures. New York: Basic Books.
Kramrisch, S. (1981). The presence of ?iva. Princeton: Princeton University Press.
Lansing, J. S. (2006). Perfect order: Recognizing complexity in Bali. Princeton: Princeton University Press.
Nasr, S. H. (1996). Religion and the order of nature. Oxford: Oxford University Press.
Price, R. (2023). A paradoxical account of divine omnipresence. The Heythrop Journal, 64(3), 367–382. https://doi.org/10.1111/heyj.14193
Putra, I. B. G. (2011). Agama Hindu dalam perspektif budaya. Denpasar: Pustaka Bali Post.
Radhakrishnan, S. (1996). The Hindu view of life. New Delhi: HarperCollins.
Sudarsana, I. K. (2021). Pendidikan agama Hindu berbasis lingkungan sebagai upaya pelestarian alam. Jurnal Pendidikan Agama Hindu, 5(1), 1–12.
Surpi, N., Avalokitesvari, N., Untara, I., & Sudarsana, I. (2021). Interpretation of symbols, veneration and divine attributes in Dieng Temple Complex, Central Java. Space and Culture India, 8(4), 60–77. https://doi.org/10.20896/saci.v8i4.991
Suwantana, I. (2020). The principle of Dwi Tunggal Siwa-Buddha in Bahung Tringan community. Jurnal Yoga dan Kesehatan, 1(2), 109–118. https://doi.org/10.25078/jyk.v1i2.1575
Titib, I. M. (2003). Teologi & Simbol-Simbol Dalam Agama Hindu. Surabaya: Paramita.
Tucker, M. E., & Grim, J. A. (2001). Introduction: The emerging alliance of world religions and ecology. Daedalus, 130(4), 1–22.
Wiana, I. K. (2004). Makna Upacara Yadnya Dalam Agama Hindu. Surabaya: Paramita.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 I Made Hartaka, Ni Made Yunitha Asri Diantary

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

